Sunday 10 January 2016

Why Did the Theological Chicken Cross the Road

Here is a variant from light bulb changing.

Pelagius: Because the chicken was able to.
Irenaeus: The glory of God is the chicken fully alive.
John Wesley: The chicken’s heart was strangely warmed.
C.S. Lewis: If a chicken finds itself with a desire that nothing on this side can satisfy, the most probable explanation is that it was created for the other side.
Billy Graham: The chicken was surrendering all.
Pluralist: The chicken took one of many equally valid roads.
Universalist: All chickens cross the road.
Martin Luther: The chicken was fleeing the Antichrist who stole the Gospel with his papist lies.
Tim LaHaye: The chicken didn’t want to be left behind.
James White: I reject chicken centered eisegesis.
Rob Bell: The chicken. Crossed the road. To get. Cool glasses.
Joel Osteen: The chicken crossed the road to maximize his personal fulfillment so they he could be all that God created him to be.
Rick Warren: The chicken was purpose driven.
John Piper: God decreed the event to maximize his glory, or it was an act of Christian hedonism.
Roger Olson: The chicken recognizes no clear evangelical boundaries.
Mark Driscoll: A bleeping chicken crossed the road to go get a beer.
Gary Demar: The chicken was fleeing the destruction of Jerusalem in AD 70. That’s it.
Jim Wallis: The chicken is an organizer for Occupy Barnyard.
Emergent: For this chicken, it’s not the destination that’s important. It’s the journey itself.
N.T. Wright: This act of the chicken, which would be unthinkable in British barnyards, reeks of that American individualism that is destructive to community.
Al Mohler: When a chicken begins to think theologically, he has no other alternative but to come over to the Calvinist side of the road.
Michael Horton: The chicken was forsaking the kingdom of this world to live solely in the Kingdom of Christ.
John Frame: The chicken had an existential need to change its situation according to a new norm.
T.F. Torrance: The inner logic of the incarnation proved an irresistible draw to the other side of the road.
Dietrich Bonhoeffer: He was abandoning cheap grace for the costly discipleship of risking the dangers of crossing the road.
Karl Barth: The crossing of the road, like all true theology, was done for profoundly Christological reasons. All chickens cross the road in the end.
Paul Tillich: Because he sensed that the other side of the road represented the ground of all being.
New Ager: Because he saw the light beckoning him forward.
Fundamentalist: Because his pastor told him so.

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